Saturday, March 30, 2019

Centralia and its Massacre


If you don’t live there, it’s easy to see Centralia, Washington as nothing but an urban milestone. The small city is about 85 miles from Seattle and 90 miles from Portland, and if you’re rushing up or down I-5 its name is handily precise. When you see that Burgerville and the string of factory outlet stores on the banks of the Skookumchuck River you know you’re at the midpoint of your journey.

The humdrum geographic literalism of the name, though, hints at Centralia’s past – and why it became synonymous with one of the most infamous, grisly incidents in the Northwest’s infamous, grisly labor history. A hundred years ago, Centralia was the confluence of four major railroads, and all the products of Southwest Washington passed through its streets. Its depots were jammed with lumber and coal. Its tree-lined avenues housed conservative burghers while the surrounding country teemed with dispossessed, discontented migrant loggers. The city was the midpoint of a social conflict building to explosion.

With all that in mind, I pulled off at Centralia on my way down to Portland last week.

Since the closure of the coal mine a few years ago, the center of economic gravity has tilted towards the ugly strip of drive-thrus and clearance clothing emporia you may have seen from the highway, but the real town lies over the Skookumchuck behind a line of trees. I was welcomed by a clutch of old men in orange hi-vis waving anti-abortion signs at oncoming traffic outside the Planned Parenthood clinic. They were exhorting drivers to honk in solidarity, but nobody did. I slipped past them into the handsome brick downtown.

Fig. 2.1: Tower Avenue at Main. As I parked, a freight train roared through town a block away – I couldn’t have timed it better for the blog if I’d tried.
Almost uniquely for the region, Centralia was founded by an African-American pioneer. The memorably named George Washington was born free in Virginia in 1817 and raised on the Midwestern frontier. Like thousands of other Missouri residents, Washington followed the Oregon Trail west in 1850. Upon arrival in the Northwest, though, Washington found himself barred from staking a claim under the territory’s black exclusion laws. (I’m sure I’ll be touching on these odious laws again and again in this blog.) It wasn’t until the lands north of the Columbia were hived off as the Washington Territory, no longer subject to the exclusion laws, that George Washington was able to claim land of his own. He incorporated his town in 1875 and served as its proprietor until his death in 1905. The city erected a statue on his 201st birthday last August depicting Washington and his wife Mary Jane gazing at a plat map. It’s in the park – check it out.

Centralia was central even then. There was no I-5 in those days, but Washington had shrewdly plopped his claim equidistant on the rail line between Kalama and Tacoma, and the town boomed. Logging began, coal was discovered just east of town, and by the time George Washington died his town had become a gritty hub of extractive industry.

From Tower Avenue, that past can be hard to spot until a train rolls by. Since Centralia is now so dependent on through-traffic, the historic district has catered to tourists, and Tower is lined with overflowing vintage stores. Signs call attention to the city’s complement of murals, and gorgeous neon art gleams in the sun.


Fig. 2.2: Some pleasant sights before we get into the nasty stuff.

Just around the corner on Main, though, the American Legion post still flies its flag, and it’s here that my morbid walking tour really began.


Fig. 2.3: American Legion Post 17 on Main. There was a very good boy in the window of the store downstairs.
At the turn of the twentieth century, large parts of the American West hung in a sort of colonial limbo – thinly populated, politically disenfranchised, and geared entirely towards the production of raw materials for the industrial East. Nowhere was this more obvious than in the lumber belt of Washington and Oregon. Indigent migratory loggers, many of them recent immigrants from Scandinavia, worked for a pittance in backwoods camps far from civilization. The camps were a morass of “crowded bunkhouses, wooden bunks in tiers, dirty straw, vermin, wet clothes steaming and stinking about the central stove, men pigging together without ventilation, privacy or means of cleanliness.” Because they had no fixed address and often weren’t citizens, the loggers were unable to vote, and they were shut out of traditional union channels by the racist nativism of the American Federation of Labor.

Enter the Wobblies. The Industrial Workers of the World was a revolutionary syndicalist union based in Chicago, but it found its greatest adherents out West, where loggers and miners were attracted to its unflinching militancy and its rejection of the AFL’s elitist hierarchies. Wobblies in the Rockies fought dynamite wars with corporate goon squads and Pinkerton detectives. In the Northwest, IWW agitation swept through the logging camps. Organization was met by deadly reprisals from employers, and during the First World War the entire lumber industry was put under military control to prevent Wobbly interference with wartime production.

It was the start of a coordinated wave of repression against the IWW that only worsened after the war was over. The postwar years were a paranoid and conservative era, and in many places, the American Legion became the standard-bearers of anti-labor reaction. The Legion was a patriotic veterans’ organization founded by Theodore Roosevelt, Jr., and at its very first convention it demanded that Congress “immediately depor[t] every one of those Bolsheviks or Industrial Workers of the World.”

The small IWW hall in Centralia, Local 500, had been under constant attack since it opened in 1917. Sympathizers faced constant harassment and petty arrests. In April 1918, the Wobbly office in the Roderick Hotel was raided and vandalized by a vigilante gang, and anyone with the misfortune to be in the building was dragged into the street and beaten. Knowing that another raid would be coming soon, the Wobblies armed themselves.

The Roderick Hotel sat on the corner of Tower and 2nd, about eight blocks’ walk from the Legion post. Today this is the northern end of downtown, where small automotive businesses rub shoulders with private residences. In 1919, this was the end of the Armistice Day parade route.

Fig. 2.4: Theres no historical marker in sight, but this is the corner where it all happened. The auto shop sits on the site of the Roderick Hotel.
On November 11, 1919, the newly formed Centralia American Legion took their place in the Armistice Day parade, alongside businessmen and vigilantes armed with rubber hoses, pipes, and nooses. As they neared the end of the parade route, a group of Legionnaires led by the post commander Warren Grimm slowed and broke off. They wheeled around to face the Roderick Hotel.

The Wobblies’ snipers – posted at the Roderick’s windows and on surrounding rooftops – opened fire on the men that appeared to be advancing on their hall. In moments, Warren Grimm and two other Legionnaires collapsed dead. Other paraders burst into the hotel. The Wobblies in the building were seized by the crowd – apart from two of the snipers, who managed to slip out the back. One, “John Doe” Davis, disappeared, never to be seen again. The other, Wesley Everest, fled across town, shooting and killing one of his pursuers before being apprehended on the banks of the Skookumchuck while attempting to reload. As he was marched back, he refused to speak to his captors.

The Wobblies were thrown in jail, and the entire contents of the union hall were dragged into the street and heaped on a bonfire.

That night, the power went out in Centralia. Under cover of darkness, a group of men pulled Wesley Everest from his cell. Not only was he the only confirmed killer, in his silence he had been mistaken for Local 500 leader Britt Smith, and as the presumed ringleader, he would have to die. Everest was thrown in a truck, driven to a bridge over the Chehalis River, and lynched. While his body hung from the bridge, it was shot again and again.

Everest’s body was brought back to the jail with the rope still knotted around his neck, and the other prisoners were forced to bury him. He was 28 years old. Born in Newberg, Oregon, he’d spent his life working in the Northwest woods; during the war he’d labored under military discipline as part of the Spruce Production Division but had spent most of his time in the brig for refusing to salute the flag.

Fig. 2.5: The view from the Mellen Street Bridge.
Just like at the site of the battle itself, no memorial exists where the lynching took place. The current bridge was erected in 1959 and looks like any other span in the rural Northwest: same blue-green paint, same Erector Set superstructure. Far from a lonely road, Mellen Street is now spanned by the interstate and the bridge is bounded on one end by a WSDOT carpool lot. Traffic roared by as I walked back and forth, looking for the stumps of the older bridge and coming up empty. Only one grim echo caught my eye: an old tire swing, dangling from a tree into the river.

Fig. 2.6: A morbid metaphor.
No one was ever charged with Everest’s death, but the other captives were prosecuted to the fullest extent of the law. The trial – a media circus conducted in a courtroom packed with uniformed Legionnaires – ended with seven IWW members being convicted of murder and sentenced to between 25 and 40 years in prison. Sixteen-year-old Loren Roberts was pronounced insane and institutionalized. Despite outcry about the slanted verdict, even from the conservative labor bosses of the AFL, the men would remain in prison for years. The last of the Centralia Wobblies wasn’t freed until 1939.

Over the next few years, the IWW was reduced to a shadow of its former self. Activists were jailed, deported, or killed, and any remaining revolutionary activity began to reorient itself around the Communist Party. By the time the Centralia defendants were being freed, the Northwest woods were finally being organized, albeit under the less radical International Woodworkers of America. The shrinking circles of the American left remembered Wesley Everest as a martyr. Lurid stories circulated that he had been castrated by the county coroner before he was killed, or that he’d gone out shouting “Remember that I died for my class!” IWW pamphleteer Ralph Chaplin popularized some of these stories in an incendiary retelling that characterized Warren Grimm as the frontman for a conspiracy of local business interests bent on running the Wobblies out of town for good.

Whether or not Chaplin’s tale was true, Centralia wasn’t interested. Back in town, in the park catty-corner from Legion Post 17 near the sculpture of George Washington and his wife platting Centralia, stands an idealized World War I doughboy staring stoically into the blue sky. Art Deco letters remind visitors to the public library that THE HIGHEST OF US IS BUT A SENTRY AT HIS POST. Around the plinth are plaques commemorating the four Legionnaires who died a hundred years ago this fall: Ben Cassagranda, Warren Grimm, Dale Hubbard, and Arthur McElfresh. For the better part of a century, this was the only marker of what had happened in 1919.

Fig. 2.6: The Sentinel.
A few steps to the southwest of the Sentinel, though, and you’ll see that public memory is never so static.

The ornate Mediterranean Revival façade of Centralia Square would be memorable enough itself, but above its entrance looms a mural of liberatory weirdness. Beneath the motto ORGANIZACIÓN – EDUCACIÓN – EMANCIPACIÓN, sabot cats rain from the sky, a capitalist pig lounges on stacks of money, demons spew shit from their mouths. In the center of it all, Wesley Everest rises from his grave, skin glowing purple like an avenging zombie of labor, to shake his fists over the park in the direction of the Sentinel and Legion Post 17.

The mural was commissioned in 1997 by the owner of the building to tell the side of the story that had been carefully brushed from Centralia’s landscape. Today’s Legionnaires were not happy, but hey, it was on private property. Capitalism has landed a few punches since then: a later proprietor knocked holes in the wall during a remodeling project and their restoration efforts were less than impressive, and the balcony below is now cluttered with swish café furniture that makes it hard to see Everest’s grave from street level. It still catches the eye, though, and is still almost stupefyingly radical for a piece of American public art.

Fig. 2.7: The Resurrection of Wesley Everest, plus café.
As I shifted back and forth on the sidewalk trying to find the best angle for my picture, I spotted a couple stickers on a nearby pole.

Fig. 2.8: Full circle.
If you’re reading this first post, you’re probably a friend of mine and I don’t need to tell you that the conflict I followed on my morbid walking tour is not over by a long shot. Labor radicalism and reactionary political violence are both alive and well in the Northwest. While our economy has moved away from the old extractive industries – logging is mechanized and milling is outsourced, and Washington state’s thin seams of coal are no longer profitable – corporate exploitation has never gone away. Nor has prejudice against immigrant workers, which is often intertwined with racist fantasies just like those that pushed George Washington north. The IWW is making headlines again, organizing the country’s first fast food unions in Portland. There’s a Burgerville by the highway here – when will the Wobblies return to Centralia?

I was hardly in the right nostalgic mindset when I wandered into the mazelike antiques mall in the basement of the Centralia Square building, and I didn’t end up buying anything. (I’ll admit I was briefly tempted by an array of Olympia Brewing-branded belt buckles.) Instead, as I walked back to my car, I ducked into one of the used bookstores on Tower.

It was midmorning on a workday, and the town had been quiet apart from the occasional roar of freight trains. Now I walked into a conversation. As I browsed, the proprietor was deep in gossipy conversation with an older man, obviously a regular. “Stick around for a game of checkers?” he suggested, but the customer’s wife needed him back home to move some furniture. I apologized for interrupting them with my purchase.

“Are you from around here, or just passing through?” asked the bookseller asked as he rung me up. I explained that I lived in Seattle these days but was on my way back to Portland to visit friends. I’d never been here, so I thought I’d pull off the highway and have a look around.

“Well, it is the midpoint,” he said with a smile.

An Introduction



Hi all, I'm Brian, and I’m a graduate student in library science at the University of Washington. I live in Lake City, a strippy little neighborhood on the north end of Seattle; my apartment is three blocks inside the city limits. Before coming up here for my MLIS, I lived in Portland, Oregon for six years. That was the longest I've spent anywhere in my life.

I grew up on the go. My father worked for what he always described as a "big, politically-incorrect multinational," which shipped us around the world from one hermetically sealed expat enclave to another. While the scenery changed, the place never did; every stop on the way was populated by the same clique of rich people in Moncler jackets. I wasn't a third-culture kid. I was a no-culture kid. I could tell something was missing, and when I moved to Oregon for college I resolved to stay put.

Fig. 1.1: Me, staying put. I shaved the mustache in 2017.












For the first time I'd found myself in a place that felt like a place. I was naturally curious as to why it felt that way. A couple idle questions later – what are those old railway tracks peeking through the tarmac? Why is everybody drinking Pabst Blue Ribbon? Was my dreary apartment complex really once a famous botanical garden? – and I was a full-blown local history addict. Each of those questions had a story behind it, and those stories were entertaining, but they also taught me about broader trends that had shaped the region in which I live. This blog is about those questions and about what the answers can tell us.

My silly title comes from an address by the great regional historian Dorothy O. Johansen. Speaking of the sundial in downtown Longview that commemorates Washington statehood, DoJo hoped that even if the physical monument is “destroyed by the heavy finger of time,” the ideas it represents will not be forgotten. I hope this blog helps you think about the ideas, the personalities, and the forces that made the places you navigate every day, whether you live here or not. As gentrification and climate change wreak tremendous physical change in the Northwest, it’s more important than ever to keep memories alive – both of history’s triumphs and its evils.

Be aware that I am not a professional and may construct appealing narratives based on insufficient evidence. On the other hand, my lack of professionalism means it wouldn’t be fair for me to charge you anything, so please enjoy this anachronistically uncommercial blog format and rest assured I won’t interrupt the story to sell you a Casper mattress.